“Helpful to the poor? Helpful to their rulers, to their owners. They take good care that Christ shall be well taught. Their fat priests shall bear his message to the poor. The rod may be broken, the prison door be forced. It is Christ that shall bind the people in eternal fetters. Christ, the lackey, the jackal of the rich.” “Yes,” she answered, “’E’s got on. I always think of that little poem, ‘Lord Burleigh,’” she continued; “whenever I get worrying about myself. Ever read it?”!

Phillips had been called up north and wired that he would not be able to get down till the Wednesday evening. Joan met him at the station. “Your having done so unconsciously only makes the matter worse,” observed Mr. Singleton. “I had hoped it emanated from politeness, not enjoyment.”

“You have got to consider the cost of refusal,” she said. “His offer wasn’t help or neutrality: it was help or opposition by every means in his power. He left me in no kind of doubt as to that. He’s not used to being challenged and he won’t be squeamish. You will have the whole of his Press against you, and every other journalistic and political influence that he possesses. He’s getting a hold upon the working classes. The Sunday Post has an enormous sale in the manufacturing towns; and he’s talking of starting another. Are you strong enough to fight him?” “It’s a noble ideal,” he said. “La Patrie! The great Mother. Right or wrong, who shall dare to harm her? Yes, if it was she who rose up in her majesty and called to us.” He laughed. “What does it mean in reality: Germania, Italia, La France, Britannia? Half a score of pompous old muddlers with their fat wives egging them on: sons of the fools before them; talkers who have wormed themselves into power by making frothy speeches and fine promises. My Country!” he laughed again. “Look at them. Can’t you see their swelling paunches and their flabby faces? Half a score of ambitious politicians, gouty old financiers, bald-headed old toffs, with their waxed moustaches and false teeth. That’s what we mean when we talk about ‘My Country’: a pack of selfish, soulless, muddle-headed old men. And whether they’re right or whether they’re wrong, our duty is to fight at their bidding—to bleed for them, to die for them, that they may grow more sleek and prosperous.” He sank back on his pillow with another laugh. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.